Rachel Laser has been named executive director of Americans United for the Separation of Church and State. Laser is the first female and non-Christian in the group’s 71-year history. MUST CREDIT: Kate Perelman.
Rachel Laser has been named executive director of Americans United for the Separation of Church and State. Laser is the first female and non-Christian in the group’s 71-year history. MUST CREDIT: Kate Perelman. Credit: Kate Perelman photograph

Washington — One of the country’s most prominent advocacy groups pushing to protect the boundaries between religion and government is getting its first new leader in a quarter-century.

Rachel Laser, a lawyer and longtime advocate on issues related to reproductive freedom, LGBT equality and racism, is the new executive director of Americans United for Separation of Church and State. She is the first woman and, as a Jew, the first non-Christian to lead the 71-year-old group.

Laser, 48, takes over the organization at a time when Americans are especially bitter and fragmented about religion’s role in public life. From President Donald Trump’s travel ban on people from multiple Muslim-majority countries to a pending Supreme Court case over whether American businesses can legally refuse to serve same-sex couples on religious grounds, religion is colliding in new ways with other issues and rights.

And in an increasingly diverse America, there is little agreement on what is meant by “religion” and when the state is becoming too involved or not enough. Should the government protect health-care workers who don’t want to be involved in contraception or abortion on religious grounds — or the woman who seeks them, or both? Should the government direct public funding to public and religious schools equally? Should the government take special care to honor Christian holidays — because most Americans are Christian?

What those who picked Laser agree upon: They want a fighter, and think they’ve found one.

“In my lifetime, I don’t think I’ve experienced such an overall assault on the freedom of religion and conscience as I have since the election of Donald Trump,” said the Rev. Neal Jones, a Unitarian Universalist pastor who leads Americans United’s board. “It seems the ploy by the religious right these days is to use freedom of religion — in quotes — as an excuse to violate people’s civil rights. We were looking for a leader who is up to the fight, understands the issues and has a real fire in the belly to carry on the banner of separation.”

While Americans have never been in harmony about the place of religion in public life, the basic concept of the separation of church and state — and what that constituted — was a more bipartisan, uncontroversial idea until recent decades. The country was less diverse and Americans had yet to push hard for the rights of the nonreligious and religious minorities. Diversity even within Christianity was less pronounced. “Separation” to many meant protecting the church from state intrusion.

Even as America is becoming by some measures less “religious” — and certainly less religious in an orthodox or conservative sense — there isn’t yet a solid middle ground on how to juggle so many competing forces.

Data show the lack of consensus. The Pew Research Center found in January 2016 that 27 percent of Americans said political leaders were talking too much about religion, while 40 percent said they were talking too little. At the same point in the 2012 presidential race, Americans leaned in the other direction — 38 percent said there was too much religious talk while 30 percent said too little.

But polling by the firm PRRI suggests Americans oppose protecting religious rights when it means discriminating. The margin varies based on the issue.

Asked in 2017 if small businesses should be allowed to refuse serving gay or lesbian people if it violates their religious beliefs, just 32 percent were in favor (13 percent “strongly” and 19 percent simply “favor”) while 63 were opposed (34 percent “strongly”), according to PRRI. Most Americans said faith-based adoption agencies should be barred from refusing to place children with same-gender couples, though the gap was much wider if the agency received federal funding (68 percent said agencies should not be able to refuse if the agency gets government funds; 51 percent if the agencies get no public money).

Laser (rhymes with JAZZ-er) also has experience building bridges. For five years the University of Chicago Law School graduate worked for Third Way, a progressive think tank aimed at finding common ground with evangelical Christians in particular on such issues as reproductive health, gay equality and torture. She worked with Trump adviser Sam Rodriguez and Florida megachurch pastor Joel Hunter (who pastored President Barack Obama) on a measure that supported both contraception access and sexual health education (sometimes seen as more liberal causes) as well as help for pregnant mothers and new parents (sometimes seen as causes of abortion opponents).

The measure was never voted on, Laser said, but the relationships endure.

In fact, Laser says a key challenge of this moment is to capture the energy and anger many Americans have felt since Trump’s election while reintroducing church-state separation as a nonpartisan issue.